bread and wine

ἄρτος, ου, ὁ (Hom.+)

① a baked product produced fr. a cereal grain, bread also loaf of bread

ⓐ gener. (Did., Gen. 190, 25) Mt 4:4 (Dt 8:3); 14:17, 19; 15:26, 33f; 16:8ff; Mk 6:38, 44, 52 (QQuesnell, The Mind of Mark, ’69); 7:27; 8:4ff, 14 (JManek, NovT 7, ’64, 10–14), 16f; Lk 4:4 (Dt 8:3); 9:13; 11:5; J 6:5, 23, 26; 21:9; 2 Cor 9:10 (Is 55:10). Opp. λίθος Mt 4:3 and Lk 4:3 (Ps.-Clem., Hom. 2, 32 Simon Mag. ἐκ λίθων ἄρτους ποιεῖ); Mt 7:9; Lk 11:11 v.l. W. water (Dt 9:9, 18; Sir 29:21; Hos 2:7) Hs 5, 3, 7. The father of the household opened a meal (s. Billerb. IV 620ff) by taking a loaf of bread, giving thanks, breaking it, and distributing it: λαμβάνειν τὸν ἄ., (κατα)κλάσαι τὸν ἄ. (Jer 16:7) Mt 14:19; 15:36; Mk 6:41; 8:19; Lk 9:16; 24:30; J 6:11; 21:13; Ac 20:11; 27:35. Cp. Lk 24:35; Ac 2:42, 46; 20:7. Usu. taken along on journeys Mk 6:8; Lk 9:3; cp. Mt 16:5, 7; Mk 8:14. W. gen. of price διακοσίων δηναρίων ἄρτοι J 6:7; Mk 6:37. ἄρτοι κρίθινοι (Judg 7:13; 4 Km 4:42) loaves of barley bread J 6:9, 13. The martyr’s body in the fire is compared to baking bread MPol 15:2.—Dalman, Arbeit IV: Brot, Öl u. Wein ’35.

ⓑ of a bread-offering ἄρτοι τῆς προθέσεως (Ex 40:23; 1 Km 21:7; 1 Ch 9:32; 23:29; 2 Ch 4:19; cp. 2 Ch 13:11; 2 Macc 10:3; Dssm. B 155f [BS 157]. Cp. OGI 56, 73; UPZ 149, 21 [III B.C.] πρόθεσις τ. ἄρτων in a temple ln. 31) consecrated bread (Billerb. III 719–33) Mt 12:4; Mk 2:26; Lk 6:4; Hb 9:2.—S. πρόθεσις.

ⓒ of the bread of the eucharist, which likew. was broken after giving thanks, and then eaten (Orig., C. Cels. 8, 33, 25) Mt 26:26; Mk 14:22; Lk 22:19; perh. Ac 2:42, 46; 20:7; 1 Cor 10:16f (the acc. τὸν ἄρτον vs. 16 is by attraction to the rel. ὅν; cp. Gen 31:16); 11:23, 26ff; D 14:1; IEph 20:2; AcPl Ha 4, 4 (s. κλάω, κατακλάω, εὐχαριστέω 2, εὐχαριστία 3 and Aberciusins. 16.—Diog. L. 8, 35: acc. to Pythagoras the εἷς ἄρτος [1 Cor 10:17] has served as a symbol of the union of the φίλοι from time immemorial to the present. Partaking of the same bread and wine [τ. αὐτὸν ἄρτον, οἶνον] as proof of the most intimate communion: Theodor. Prodr. 8, 400ff H.; Herodas 4, 93f: in the temple of Asclepius those who offer a sacrifice—in this case women—receive consecrated bread called ὑγιίη [ὑγίεια] to eat; Athen. 3, 115a ὑγίεια καλεῖται ἡ διδομένη ἐν ταῖς θυσίαις μᾶζα ἵνα ἀπογεύσωνται=the barley-cake that is given everyone to taste at the sacrifices is called Health; Anecd. Gr. 313, 13).—PdeBoer, Divine Bread, Studies in the Rel. of Anc. Israel, ’72, 27–36. S. καλάσις 2.

② any kind of food or nourishment, food gener. (since bread is the most important food; cp. לֶחֶם e.g. Is 65:25; Am 8:11; 4 [6] Esdr [POxy 1010]) περισσεύεσθαι ἄρτων have more than enough bread, i.e. plenty to eat Lk 15:17 (cp. Pr 20:13). διαθρύπτειν πεινῶσι τὸν ἄ. break bread for the hungry, i.e. give them someth. to eat B 3:3, cp. 5 (Is 58:7, 10). Hence ἄ. ἐσθίειν eat, dine, eat a meal (Gen 37:25; 2 Km 12:20; Eccl 9:7; Orig., C. Cels 7, 28, 43; cp. Did., Gen. 190, 12) Mt 15:2; Mk 3:20; 7:2, 5; Lk 14:1. δωρεὰν ἄ. φαγεῖν παρά τινος eat someone’s bread without paying 2 Th 3:8. Opp. τὸν ἑαυτοῦ ἄρτον ἐσθίειν vs. 12. Of an ascetic way of life μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον neither eating bread nor drinking wine, i.e. fasting Lk 7:33 (cp. 1 Esdr 9:2). On ἄ. ἐπιούσιος Mt 6:11; Lk 11:3; D 8:2 s. ἐπιούσιος.—τρώγειν τινὸς τὸν ἄ. be the guest of someone J 13:18 (cp. Ps 40:10). Since according to a concept widespread among Israelites and gentiles, eternal bliss was to be enjoyed in the form of a banquet, φαγεῖν ἄ. ἐν τῇ βασιλείᾳ τοῦ θεοῦ=share eternal bliss, or salvation Lk 14:15.—In J ἄ. ἐκ τ. οὐρανοῦ (after Ps 77:24; cp. Ex 16:4; 2 Esdr 19:15; Ps 104:40; Wsd 16:20; SibOr Fgm. 3, 49) is Christ and his body in the Eucharist J 6:31ff, 41, 50, 58 or simply Christ himself. For this ἄ. τῆς ζωῆς (JosAs 8:5; 15:4) vs. 35, 48; ὁ ἄ. ὁ ζῶν vs. 51. Sim. ἄ. τ. θεοῦ IEph 5:2; IRo 7:3; ἄ. τ. Χριστοῦ 4:1.—BGärtner, J 6 and the Jewish Passover: ConNeot 17, ’59; GVermes, MBlack Festschr., ’69, 256–63.

③ means of support, support, livelihood τὸν ἄ. λαμβάνειν take his bread (i.e. support) D 11:6 (difft. Orig., C. Cels. 2, 68, 20: ‘take bread [from someone’s hand]’).

④ reward for labor, reward, proceeds λαμβάνειν τὸν ἄ. τοῦ ἔργου receive the reward of (one’s) labor 1 Cl 34:1.—EBattaglia, ‘Artos’, il lessico della panificazione nei paperi greci ’89.—B. 357. DELG. EDNT. M-M. TW.

ὄψον, τό,

A cooked or otherwise prepared food, a made dish, eaten with bread and wine,

ἐν δὲ.. σῖτον καὶ οἶνον ἔθηκεν, ὄψα τε Od.3.480

;

ἐν δέ οἱ ἀσκὸν ἔθηκε.. οἴνοιο.., ἐν δὲ καὶ ᾖα κωρύκῳ, ἐν δέ οἱ ὄψα τίθει 5.267

, cf.6.77, Il.9.489;

παμπόνηρον ὄ. ὁ γέρανος Epich.87

;

ἄρτον,.. οἶνον.., ὄψον Th.1.138

(taken in signf. 3 by D.S.11.57);

ἄρτους,.. ὄψον.., οἶνον Pl.Grg. 518c

;

ὄ. ὀπτόν Ar.Eq. 1106

, cf. Av. 900; ἐσθίουσι ἐπὶ τῷ σίτῳ ὄ. X.Mem.3.14.2, cf. 3.14.3; τῷ ὄ. ( cuisine) τε καὶ τῷ οἴνῳ χαίροντα μᾶλλον ἢ τοῖς φίλοις ib.1.5.4;

ὄ. ἕξουσιν, ἅλας τε δηλονότι καὶ ἐλάας καὶ τυρόν, καὶ βολβοὺς καὶ λάχανά γε, οἷα δὴ ἐν ἀγροῖς ἑψήματα, ἑψήσονται Pl.R. 372c

; opp. τραγήματα, Clearch.65; ὄψα.. καὶ τραγήματα, ὄψα.. καὶ μύρα, Pl.R. 372e, 373a; Σικελικὴ ποικιλία ὄψου ib. 404d;

φακῆν, ἥδιστον ὄψων Ar.Fr.23

; τὴν ἔγχελυν.. ὄψων μέγιστον the greatest of delicacies, Anaxandr.39.6; ὄ. δὲ ταὐτὸν ἀεί ποτε πᾶσίν ἐστιν, ὕειον κρέας ἑφθόν (in the Spartan φειδίτια) Dicaearch. Hist.23;

εἷς ἄρτος, ὄ. ἰσχάς Philem.85

, cf. X.Cyr.1.2.8; [ τέχνη] ἡ τοῖς ὄ. ( dishes) τὰ ἡδύσματα (sauces, seasonings) [ ἀποδιδοῦσα μαγειρικὴ καλεῖται] Pl. R. 332d, cf. Tht. 175e, Plu.2.99d;

ὄ. ὀξέα καὶ δριμέα καὶ ἁλμυρά X.Cyr. 6.2.31

;

τοὺς παῖδας διδάσκομεν.. τῇ δεξιᾷ λαμβάνειν τοῦ ὄ. τῇ δ' ἀριστερᾷ κρατεῖν τὸν ἄρτον Plu.2.99d

: metaph., ὄ. δὲ λόγοι φθονεροῖσι are a treat to the envious, Pi.N.8.21.

2 relish, κρόμυον, ποτῷ ὄ. Il.11.630; κολλύραν.. καὶ κόνδυλον ὄ. ἐπ' αὐτῇ pudding and knuckle- sauce, Ar. Pax 123: metaph., λιμῷ ὅσαπερ ὄψῳ διαχρῆσθε 'hunger is the best sauce', X.Cyr.1.5.12; ἡ ἐπιθυμία τοῦ σίτου ὄ. Id.Mem.1.3.5;

ὄ. τροφῆς τὸ πεινῆν Socr.

ap. Porph.Abst.3.26;

οἱ πόνοι ὄ. τοῖς ἀγαθοῖς X.Cyr. 7.5.80

.

3 at Athens, esp. fish, the chief delicacy of the Athenians (

πολλῶν ὄντων ὄ. ἐκνενίκηκεν ὁ ἰχθὺς μόνος ἢ μάλιστά γε ὄψον καλεῖσθαι Plu.2.667f

, cf. Ath.7.276e); so in Pap., ὄ. as collective, = fish, PCair. Zen.82.17 (iii B. C.); in Hp.Mul.1.37 ὄψα θαλάσσια is v.l. (dub.).

II market-place, esp. fishmarket,

εἰς τοὖψον Ar.Frr.247

, 545, cf. Aeschin. 1.65.

οἶνος, ου, ὁ (Hom.+)

① a beverage made from fermented juice of the grape, wine; the word for ‘must’, or unfermented grape juice, is τρύξ (Anacr. et al.; pap); lit. J 2:3, 9f (on abundance of wine in the anticipated future s. Jo 2:19, 24; Am 8:13–15; En 10:19. HWindisch, Die joh. Weinregel: ZNW 14, 1913, 248–57. Further material on the marriage at Cana Hdb.³ ’33, exc. after 2:12. S. also HNoetzel, Christus u. Dionysos ’60); 4:46. οἶνος (v.l. ὄξο) μετὰ χολῆς μεμιγμένος wine mixed with gall Mt 27:34 (s. χολή 1). ὄξος καὶ οἶν. μεμιγμένα ἐπὶ τὸ αὐτό vinegar and wine mixed together Hm 10, 3, 3. ἐσμυρνισμένος οἶν. wine mixed with myrrh Mk 15:23. W. ἔλαιον D 13:6; used medicinally (Theophr., HP 9, 12; Diosc., Mat. Med. 5, 9) Lk 10:34; stored in a cellar Hm 11:15. W. other natural products Rv 18:13. John the Baptist abstains fr. wine and other alcoholic drink (cp. Num 6:3; Judg 13:14; 1 Km 1:11) Lk 1:15; to denote the extraordinary degree of his abstinence it is said of him μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33 (Diod S 1, 72, 2 the Egyptians in mourning for their kings abstain from wheat bread [πυρός] and from wine). Abstinence fr. wine and meat for the sake of ‘weak’ Christians Ro 14:21 (Ltzm., Hdb. exc. before Ro 14. Lit. on ἀσθενής 2c and λάχανον). ἡ ἡδονὴ τοῦ οἴνου the flavor of the wine Hm 12, 5, 3. οἶν. νέος new wine (s. νέος 1a) Mt 9:17 (WNagel, VigChr 14, ’60, 1–8: [GTh]); Mk 2:22; Lk 5:37f.—μεθύσκεσθαι οἴνῳ get drunk with wine Eph 5:18 (on bad effects of wine on the mind as viewed by early Gk. poets, s. SDarcusSullivan, L’AntCl 65, ’96, 31–51, esp. 47–49). οἶνος πολύς (Ps.-Anacharsis, Ep. 3 p. 103 H.): οἴνῳ πολλῷ προσέχειν be addicted to much wine 1 Ti 3:8. οἴνῳ πολλῷ δεδουλωμένη enslaved to drink Tit 2:3 (cp. the stereotyped ‘anus’ in Lat. lit. VRosivach, Classical World 88, ’94, 113f). οἴνῳ ὀλίγῳ χρῆσθαι take a little wine 1 Ti 5:23 (perh. w. implication of contrast to a ὑδροπότης: s. ὑδροποτέω; the moderate use of wine is recommended fr. the time of Theognis [509f]; Plut., Mor. 353b of οἶνος: χρῶνται μέν, ὀλίγῳ δέ; Ps.-Plut., Hom. 206; Crates, Ep. 10).—KKircher, D. sakrale Bed. des Weines im Altertum 1910; VZapletal, D. Wein in d. Bibel 1920; JDöller, Der Wein in Bibel u. Talmud: Biblica 4, 1923, 143–67, 267–99; JBoehmer, D. NT u. d. Alkohol: Studierstube 22, 1926, 322–64; EZurhellen-Pfleiderer, D. Alkoholfrage im NT 1927; IRaymond, The Teaching of the Early Church on the Use of Wine, etc. 1927. S. also ἄμπελος a and ἄρτος 1c.

② punishments that God inflicts on the wicked, wine fig. ext. of 1, in apocalyptic symbolism, to ‘drink’ as wine: ὁ οἶνος τοῦ θυμοῦ τοῦ θεοῦ the wine of God’s wrath Rv 14:10. Also ὁ οἶν. τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ 19:15; cp. 16:19. Of Babylon the prostitute ὁ οἶνος τοῦ θυμοῦ τῆς πορνείας αὐτῆς 14:8; 18:3. Cp. θυμός on all these passages. οἶν. τῆς πορνείας 17:2.

③ the plant that makes the production of wine possible, vine or vineyard, eventually the product wine, effect for cause: Rv 6:6; s. ἔλαιον 2. The preservation of olive orchards and vineyards is a striking exhibition of divine mercy, given the social context in which consumption of wine and olives and use of olive oil played a significant role.—RHalberstsma, Wine in Classical Antiquity: Minerva 7/1 Jan/Feb ’96, 14–18; NPurcell, Wine and Wealth in Ancient Italy: JRS 75, ’85, 1–19.—B. 390. DELG. M-M. TW.

ἄλφῐτον, τό,

A barley-groats, sg. in Hom. only in phrase

ἀλφίτου ἀκτή Il.11.631

, Od.2.355, 14.429, and Medic., Gal.6.507: elsewh. in pl. ἄλφιτα, opp. ἀλείατα, q. v.,

ἄ. μυελὸν ἀνδρῶν Od.2.290

, al., Hdt.7.119, freq. in [dialect] Att.; used to sprinkle over roast meat, Il.18.560, cf. Od. 14.77; esp. over sacrificial victims, Od.14.429: ἐπ' ἀλφίτου πίνειν to drink wine with barley-groats in it, Epin.1:—of this was made a kind of barley-water,

πιεῖν ἄλφιτα Hp.Epid.5.10

; also, poultices, Dsc.4.87: also used as hair-powder by κανηφόροι, Hermipp.26.

II generally, meal, groats,

ἄ. πύρινα Hp.

Acut.(Sp.)53;

ἄ. φακῶν καὶ ὀρόβων Id.Int.23

; even

λίθοιο ἄλφιτα Orph.L. 212

.

III metaph., one's daily bread, 'bread and cheese', Ar.Pl. 219, Nu. 106, etc.

ἄριστον, ου, τό (s. ἀριστάω) in early Gk. meal eaten early in the day (later called ἀκράτισμα, from the custom of dipping bread in wine), then the noon meal.

① breakfast (so Hom. et al.; GDI 5495, 45 [Ionic]; POxy 519, 17; 736, 28; PTebt 116, 36; Sus 13 Theod., cp. 12 LXX) Lk 14:12 differentiated fr. δεῖπνον (as Polyaenus 4, 3, 32 ἄριστον κ. δεῖπνον; Jos., Ant. 8, 356).

② noon meal (Thu. 4, 90, 3; 7, 81, 1; Athen. 1, 9, 10, 11b δεῖπνον μεσημβρινόν, cp. 2 Km 24:15; Tob 2:1; JosAs 3:3; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 5, 190) Mt 22:4 and meal gener. (PTebt 120, 82 [I B.C.]; Tob 12:13; Bel 34; 37; ViHab 7 [p. 86, 10 Sch.]; Jos., Ant. 2, 2) Lk 11:38; 14:15 v.l.—In both mngs. loanw. in rabb.—B. 354. DELG. M-M.

ὕδωρ, ατος, τό (Hom.+; loanw. in rabb.) water

① in a material sense, as an element Dg 8:2 (Ar. 5, 1f; Ath. 18, 3; s. στοιχεῖον 1). Of the ocean 1 Cl 33:3; pl. Hv 1, 3, 4 (cp. Ps 135:6, w. the sing. as v.l.; JosAs 12:3; Just., A I, 60, 6). The earth (before the Deluge) formed ἐξ ὕδατος καὶ διʼ ὕδατος 2 Pt 3:5 (cp. HDiels, Doxographi Graeci 1879 p. 276, 12 [Θαλῆς] ἐξ ὕδατός φησι πάντα εἶναι καὶ εἰς ὕδωρ πάντα ἀναλύεσθαι; JChaine, Cosmogonie aquatique et conflagration finale d’après 2 Pt: RB 46, ’37, 207–16. S. also Artem. 1, 77 p. 70, 6 al. ἐξ ὕδατος ἢ διʼ ὕδατος). Of the waters of the Deluge 1 Pt 3:20; 2 Pt 3:6. σίφων ὕδατος a water-pump Hm 11:18. κεράμιον ὕδατος a water jar (s. κεράμιον) Mk 14:13; Lk 22:10. ποτήριον ὕδατος (Just., A I, 65, 3; 66, 4; PGen 51, 9) a cup of water Mk 9:41. Water for washing Mt 27:24; Lk 7:44; J 13:5. Cp. Hs 9, 10, 3. Water fr. a well J 4:7 (TestAbr A 3 p. 79f [Stone p. 7f] ὕδωρ ἀπὸ τοῦ φρέατος); fr. a spring Js 3:12 (γλυκὺ ὕδωρ; s. γλυκύς, also Demetr.: 722 Fgm. 4 Jac.; ParJer 9:18; Just., D. 86, 1; Herm. Wr. 13, 17); of a stream Rv 16:12 (cp. ParJer 6:25 τοῦ ὕδατος τοῦ Ἰορδάνου; Just., D. 88, 3).—τὸ ὕδωρ specif.=the river Mt 3:16; Mk 1:10; =the pool J 5:3f, 7; =the lake Lk 8:24, pl. Mt 8:32; 14:28f; =the spring, etc. pl. Rv 8:11ab; cp. πηγαὶ (τῶν) ὑδάτων vs. 10; 14:7; 16:4 (Just. A I, 64, 1); =the mountain torrent pl. Hv 1, 1, 3; cp. GJs 18:3. Of waters gener., or not more exactly defined Mt 17:15. ὕδωρ τι Ac 8:36a. Cp. vs. 38f. Pl. Mk 9:22. ὕδατα πολλά (Ps 28:3) J 3:23; Rv 17:1; ὕδατα ταῦτα GJs 3:2. φωνὴ ὑδάτων πολλῶν the sound of many waters (Ps 92:4) Rv 1:15; 14:2; 19:6 (Mussies 82). χεόμενα ὕδατα water that is poured out Ox 840, 32f. γεμίσαι ὕδωρ draw water GJs 11:1 (cp. TestAbr A 3 p. 79, 34 [Stone p. 6]).—After Num 15:16ff of trial by water ὕδωρ τῆς ἐλέγξεως GJs 16:1. W. bread as that which is necessary to maintain life Hs 5, 3, 7 (cp. Am 8:11; JosAs 10:2; 4 [6] Esdr [POxy 1010]); AcPl Ha 4, 4. In contrast to wine J 2:9 (ApcEsdr 4:27). W. blood J 19:34 (s. αἷμα 1a). Christ came διʼ ὕδατος καὶ αἵματος and ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6abc; cp. vs. 8 (s. διά A 1a, ἐν 5aβ and ἔρχομαι 1bα). Gener. of John’s baptism by water (alone), opp. πνεῦμα Mt 3:11; Mk 1:8; Lk 3:16; J 1:33 (26, 31); Ac 1:5; 11:16. Of Christian baptism, the new birth ἐξ ὕδατος καὶ πνεύματος J 3:5 (on the originality of the rdg. ὕδατος καί s. Hdb.³ ad loc.; Bultmann 98, 2; cp. Just., D. 138, 3 διʼ ὕδατος καὶ πίστεως καὶ ξύλου), 8 v.l. Cp. Ac 10:47 AcPl Ha 3, 32. καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι Eph 5:26. λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ Hb 10:22 (καθαρός 1). Even the OT points to the water of baptism B 11:1ab, 8ab, which Christ has consecrated by his own baptism IEph 18:2. The symbolic language of Hermas makes many allusions to the baptismal water: διʼ ὕδατος ἀναβαίνειν Hs 9, 16, 2. εἰς ὕδωρ καταβαίνειν m 4, 3, 1; Hs 9, 16, 6. The tower (=God’s assembly, church) is built ἐπὶ ὑδάτων Hv 3, 2, 4; 3, 3, 5ab, ὅτι ἡ ζωὴ ὑμῶν διὰ ὕδατος ἐσώθη καὶ σωθήσεται 3, 3, 5c. Acc. to D 7:1, when at all poss., ὕδωρ ζῶν running water (ζάω 4) is to be used in baptizing. Cp. 7:2.

② transcendent life-giving medium, water, fig. ext. of 1, with the transition marked by J 4:10f, where (τὸ) ὕδωρ (τὸ) ζῶν (cp. JosAs 14:12; 1QH 8:7 and CD 6:4 [s. also 3:16]) is partly spring water and partly a symbol of the benefits conferred by Jesus (OCullmann, ThZ 4, ’48, 367f.—For the imagery cp. Sir 15:3.—Cp. 1QH 8:4). Cp. 7:38; 4:14abc (cp. Sir 24:21); IRo 7:2 (cp. OdeSol 11:6; Anacreontea 12, 7 p. 9 Preisendanz λάλον ὕδωρ). ὕδωρ (τῆς) ζωῆς water of life (s. Hdb. exc. on J 4:14; REisler, Orphisch-dionys. Mysteriengedanken in der christl. Antike: Vorträge der Bibl. Warburg II/2, 1925, 139ff; Herm. Wr. 1, 29 ἐτράφησαν ἐκ τοῦ ἀμβροσίου ὕδατος) Rv 21:6 (the award granted a conquering hero; cp. Pind., I. 6, 74); 22:1, 17. βεβάμμεθα ἐν ὕδασι ζωῆς Ox 840, 43f. ζωῆς πηγαὶ ὑδάτων springs of living water Rv 7:17.—SEitrem, Opferritus u. Voropfer der Griechen u. Römer 1915, 78ff, Beiträge z. griech. Religionsgesch. III 1920, 1ff; MNinck, Die Bed. des Wassers im Kult u. Leben der Alten 1921; AKing, Holy Water: A Short Account of the Use of Water for Ceremonial and Purificatory Purposes in Pagan, Jewish, and Christian Times 1926; TCanaan, Water and the ‘Water of Life’ in Palest. Superstition: JPOS 9, 1929, 57–69.—B. 35; BHHW III 2138–41 (lit.).—DELG. M-M. TW.

προσφέρω impf. προσέφερον; fut. προσοίσω LXX; aor. προσήνεγκον and προσήνεγκα (s. B-D-F §81, 2; Rob. 338; 363); pf. προσενήνοχα Hb 11:17; 1 aor. pass. προσηνέχθην (Pind.+).

① to bring someone or someth. to someone, bring act. and pass.

ⓐ bring (to) w. acc. of pers. τινά τινι bring someone to someone, sick people to Jesus or his disciples Mt 4:24; 8:16; 9:2, 32; 12:22 v.l. (for the pass.); 14:35; 17:16. The acc. is lacking but easily supplied Mk 2:4. Children to Jesus Mk 10:13a; cp. b v.l.; Lk 18:15. Pass. Mt 19:13. Bring someone before a judge, king, etc. Lk 23:14; cp. 12:11 v.l. (for εἰσφέρωσιν). Pass. Mt 18:24.

ⓑ bring (to) w. acc. of thing

α. bring (to), offer (Iren. 1, 13, 2 [Harv. I, 117, 3]; Did., Gen. 123, 25) τί τινι someth. (to) someone προσήνεγκαν αὐτῷ δηνάριον Mt 22:19. See Ac 8:18; 1 Cl 43:2. Without a dat., which is supplied by the context Mt 25:20; Hs 8, 1, 12.—Esp. bring someone someth. to drink (Menand., Georg. 61 S. and Kö. φαγεῖν πρ.; Jos., Bell. 1, 488, Ant. 4, 72 οἶνον προσφέρεσθαι=‘take wine’, Vi. 225) ὄξος προσφέροντες αὐτῷ Lk 23:36. Cp. σπόγγον μεστὸν τοῦ ὄξους … προσήνεγκαν αὐτοῦ τῷ στόματι they held a sponge full of vinegar to his mouth J 19:29. Without acc. of thing GJs 18:2 (codd.).—Without dat. ὕδωρ … προσήνεγκεν (Paul) then brought water (after distributing the eucharistic bread) AcPl Ha 4, 4.

β. τὴν χεῖρα τῷ παιδίῳ reach (your) hand out to the child GJs 20:3 (codd.).

γ. fig. of partisanship ἥττονα ἁμαρτίαν ὑμῖν προσήνεγκεν made you less guilty lit. ‘(that factionalism) brought less sin on you’ 1 Cl 47:4.

② to present someth. to someone by bringing it, bring, offer, present of offerings, gifts etc. (Simplicius In Epict. p. 93, 41 Düb. τὰς ἀπαρχάς [τῷ θεῷ]; oft. LXX; Jos., Bell. 3, 353, Ant. 3, 231).

ⓐ lit. τὶ someth. with or without dat. of pers. (of prayers Orig., C. Cels. 8, 13, 21) δῶρον, δῶρα (Jos., Ant. 6, 67), of the gifts brought by the Magi Mt 2:11 (s. Ps 71:10; on the quality of such gifts cp. Aristot., Fgm. 101 οὐθὲν κολοβὸν προσεφέρομεν πρὸς τούς θεούς=we don’t offer anything shoddy to the gods); of sacrificial gifts 5:23f; 8:4; Hb 8:3f; 9:9 (pass.); GJs 1:1f; 5:1; 1 Cl 44:4. θυσίαν, θυσίας (EpArist 170b; Jos., Ant. 8, 118; Just., D. 41, 2 al. λογικὴν καὶ ἄκαπνον θυσίαν Orig., C. Cels. 7, 1, 15) Hb 11:4; D 14:3 (s. Mal 1:11 and vs. 13 v.l.).—Hb 10:11; see vss. 1, 2 (pass.), 8 (pass.); 1 Cl 41, 2a (pass.); PtK 2 p. 14, 21. σφάγια καὶ θυσίας προσηνέγκατέ μοι Ac 7:42 (Am 5:25). προσενέγκαι μοι ὁλοκαυτώματα καὶ θυσίας B 2:7 (s. Jer 7:22f); 7:6 (s. Lev 16:7, 9); 8:1 (TestJob 3:3).—τινά someone of the offering up of Isaac προσενήνοχεν (the pf. to denote what ‘stands written’; cp. Mlt 129; 142; 238) Ἀβραὰμ τὸν Ἰσαὰκ καὶ τὸν μονογενῆ προσέφερεν (impf., in a conative or inceptive sense, because the sacrifice was not actually made) Hb 11:17. Cp. Ἰσαὰκ προσενεχθεὶς ἐπὶ τὸ θυσιαστήριον B 7:3b (on ἐπὶ τὸ θυς. cp. 1 Esdr 8:15). προσήνεγκεν τὴν παῖδα Ἰωακεὶμ τοῖς ἱερεῦσιν GJs 6:2ab (cp. προσάγω). Of Jesus ἑαυτὸν πρ. Hb 7:27 v.l.; cp. 9:14 (τῷ θεῷ); vs. 25. πρ. αὐτὸν ἐπὶ τὴν σφαγήν B 8:2b. Pass. ὁ Χριστὸς προσενεχθείς Hb 9:28; here the purpose is indicated by εἰς τό w. the inf. foll. Elsewh. the purpose is expressed by means of other preps.: πρ. (τι) περί τινος (Lev 16:9; Job 1:5) Mk 1:44; cp. Lk 5:14. περὶ αὐτοῦ (v.l. ἑαυτοῦ) προσφέρειν περὶ ἁμαρτιῶν Hb 5:3. Also ὑπέρ τινος (1 Macc 7:33) Hb 5:1; 9:7; 10:12; B 7:5. Pass. Ac 21:26; B 7:4 (‘scripture’ quot. of unknown origin). W. double acc. offer someone/someth. as a θυσίαν sacrifice 1 Cl 10:7; B 7:3a (w. ὑπέρ τινος). πρ. τινί sacrifice to someone Dg 3:3. Abs. make an offering, sacrifice B 8:2a. ὀρθῶς 1 Cl 4:4 (Gen 4:7). αἷς δοκεῖτε τιμαῖς προσφέρειν by the honors which you think you offer (them) Dg 2:8. Pass. 1 Cl 41:2b. The pres. ptc. used as a subst. τὸ προσφερόμενον the offering 41:2c.—NSnaith, The Sin-Offering and Guilt-Offering, VetusT 15, ’65, 73–80.

ⓑ fig. (s. BGU 1024 VII, 25 of a poor girl ζῶσα προσεφέρετο τοῖς βουλομένοις ὡς νεκρά=‘she offered herself’) the killing of Christians will be considered by the Judeans as λατρείαν προσφέρειν τῷ θεῷ J 16:2 (s. ἀποκτείνω 1a). δεήσεις καὶ ἱκετηρίας πρ. πρὸς (τὸν θεόν) Hb 5:7 (Achilles Tat. 7:1 προσφέρειν δέησιν; JosAs 12:7 τὴν δέησίν μου; Jos., Bell. 3, 353 προσφέρει τῷ θεῷ εὐχήν; Mel., HE 4, 26, 6 δέησιν).—ἁμαρτίαν 1 Cl 47:4; δῶρα 1 Cl 44:4.

③ to behave towards or deal w. someone in a certain way, meet, deal with pass. in act. sense w. dat. of pers. (so oft. Thu.+; Diod S 14, 90, 3; Aelian, VH 12, 27; Herodian 1, 13, 7; Philo, Ebr. 69, De Jos. 47; Jos., Bell. 7, 254; 263; OGI 456, 64; SIG 807, 13 [54 A.D.]; PLond 1912, 65 [41 A.D.]) ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός Hb 12:7.—M-M. EDNT. TW.

κόλλιξ, ῑκος, ὁ,

A roll or loaf of coarse bread, Hippon.35.6, Nicopho 15;

κ. Θεσσαλικός Archestr.Fr.4.12

.

II Medic., = τροχίσκος, rubbed up and taken in wine, Hp.Int.23, cf. Gal.19.103; = κολλύριον 1.1, Hp.Epid.2.6.29.

ὑδρ-ία, ἡ, ([etym.] ὕδωρ)

A water-pot, pitcher, Ar.V. 926, Ec. 678 (anap.), LXX Ec.12.6, CIG2855.10 ([place name] Branchidae), Ev.Jo.2.6, etc.; ὑδρίης πέρι δῆρις (cf. ἀμφορίτης) A.R.4.1767: prov., ἐπὶ θύραις τὴν ὑδρίαν to break the pitcher at the door, 'there's many a slip 'twixt cup and lip', Arist.Rh. 1363a7.

II vessel of any kind, e. g. wine-pot, Ar.Fr. 136; a pot of money, Id.Av. 602 (anap.) ( ἐν ὑδρίαις γὰρ ἔκειντο οἱ θησαυροί Sch. ad loc.( 603)), cf. IG11(2).161 B100 (Delos, iii B. C.);

ὑ. χαλκῆ D.47.52

; ὑ. χρυσῆ, ἀργυρᾶ, IG22.204.35; ὑδρίαι ἄρτων πέντε bread-pans, POxy.155.4 (vi A. D.).

2 balloting urn, esp. in lawcourts, etc., IG9(1).334.45 ([dialect] Locr., v B. C.), Isoc.17.33, Plu.TG11.

3 cinerary urn, Id.Phil.21, Luc.Dem.Enc.29, etc.

4 water-clock, S.E.M.5.75, Jul.Caes. 325c. [[pron. full] ῑ in A.R. l.c., where ὑδρείης is v.l.]